[
Originally published at New York Journal of Books]
“Fergus’s writing lays out both the struggles of a new nation, and
the pains of growing into determined manhood with its allegiances, regrets, and
consolations. If murder and kidnapping can be halted, why not enslavement,
also?”
The
lines of good and evil are firm in this third antebellum mystery from Charles
Fergus: Enslavement is brutal, and deprives the 1837 American nation of honor.
Immediate emancipation could restore that honor—but in Sheriff Gideon Stoltz’s
industrial Pennsylvanian town of Adamant, a rough crowd jeers at a visiting
speaker advancing such an argument, and Gideon’s role as lawman is keeping the
peace. Not advancing abolition.
However,
Fergus positions Gideon as an outsider himself, with a strong “Pennyslvania
Dutch” German accent that marks his difference in the hardscrabble Scotch-Irish
town. Young and inexperienced for his job and without training, supported by
his wife and a few friends, Gideon identifies with runaways and victims. It’s a
dangerous position when there’s a national law requiring that he enforce
“property ownership” toward Black fugitives. Although his state backs away from
that position, the town is just 80 miles from Maryland, and his neighbors, a
mostly rough crew, could inform on a runaway and expect Gideon to jail that
person.
“What
if the right thing—whatever it is—and what the law requires turn out to be two
different things?” Gideon asks his wife True. Her answer: “I hope you would do
the right thing.”
Chapters
of Lay This Body Down open with excerpts from historically real reward
notices seeking fugitives. When slave hunters turn up in Adamant, seeking a
Black youth who’s helped Gideon in the past, what he’ll choose is never in
doubt: He owes a debt, and servicing it fits with his growing belief that
enslavement is cruel and wrong. Instead, the rapidly ramped-up tension in the
book comes from the prevalence of malice among those hunting fugitives and
those who already despise Gideon as not one of them, neither by heritage nor by
attitude. As he struggles to find and protect this and other runaways, he
plunges into personal danger.
In
that sense, this is an intimate novel of connection among working men with opposing
worldviews. Gideon will only succeed and survive if he can find enough allies
to defend his choices and actions. It’s soon clear he’s even being betrayed
within his own office. His own superior in law enforcement doesn’t even have
his back. But his wife does.
Readers
of the earlier two titles in this series (A Stranger Here Below; Nighthawk’s
Wing) will not find much of the mystical and supernatural that appeared in
those books, although True Burn Stoltz, finding her way out of her long
depression over the loss of the couple’s child to illness, clearly relies on a
related set of beliefs. Instead, the conflict in this novel foreshadows what
was already erupting across the nation’s frontier at the time: ardent beliefs
in independence and the sanctity of property, playing against philosophical and
humanist efforts to impose a better form of civilization.
Gideon’s
weaknesses, part psychological from his own mother’s murder, part physical as a
residue of concussion (alas for the results of horse accidents and human
beatings!), hold potential to transform into powerful incentives to action. As
he prunes away the rot around him, he finds himself able to say to a stranger,
“Maybe you can help me.”
Fergus’s
writing lays out both the struggles of a new nation, and the pains of growing
into determined manhood with its allegiances, regrets, and consolations. If murder
and kidnapping can be halted, why not enslavement, also? The author’s
meticulous historical portrayal offers a potent integrity, to ground the growth
of Gideon Stoltz into a man who’s certain of the right thing to do, after all.
PS: Looking for more mystery reviews, from cozy to very dark? Browse the Kingdom Books mysteries review blog here.